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One of the beliefs leads us to the cult of ancestors, which is prominently featured in Christmas rituals. On "Holy Eve" (Christmas Eve), the evening dinner, consisting, in the Lubensk district, mainly of kuti and uzvar (dried fruit decoction), has a family and, in particular, memorial character: kuti is left for the night for deceased relatives; according to popular belief, vague reflections of small, doll-like people descending to the table can be seen on the wall. The ancient Slavs met the New Year with songs, dances, jokes of the dressed-up people, funny pranks. This cycle of rites received the general name - carols. Caroled in Russia since December 25. They dressed up in leather, put on scary masks, went from house to house, sang songs. It was still dark, on the early New Year's morning, there was a knock on the door or window. The owners already guessed who was knocking and opened the door hospitably. Guests entered the house, scattering bread grains around the house and chanting:

A week after Kolyada (Christmas) on December 31 (according to the Russian Orthodox Church) or January 13 (according to the Russian Orthodox Church), the Generous Evening was celebrated, timed to meet the New Year.
The main event of the Generous Evening and the New Year in Ukraine was giving, which was accompanied by a mandatory round of houses to wish people happiness, health and well-being in the New Year. Christmas carols begin to be sung exactly at midnight before the New Year. They should not be mixed with carol singing. At a time when carols are always and necessarily sung by a choir, then shdervkas can be performed solo.

In Western Ukrainian carols, there is an original motif of the creation of the world by demiurge birds — when doves descend to the bottom of the sea for the sand from which the earth will emerge (for example, the carol "Oh, how it was from the offspring of the world"). An old song of the Carpathian Slavs sings: